Description
Abstract: 'Sacrifice zones' are increasingly described in the contextualisation of theologies that may abandon marginalised individuals and groups. Taylor’s recent historical account (2018) moves from sites such as nuclear waste dumps to examining human lives stripped of dignity and moral status. Riches (2022) advances this understanding to identify theologies casting women experiencing DFV into a sacrifice zone, especially by promoting complementarianism. This group presentation furthers the conversation to explore the theological forces in the making and unmaking of sacrifice zones for Christian women experiencing DFV. Richards’ doctorate (2024) explores the dualistic ontological and epistemological roots that perpetuate divisive doctrinal positions related to forgiveness and restoration, which further alienate Christian women experiencing DFV from their legal rights as well as from free and full acceptance in their faith communities.To dismantle these sites of jeopardised humanity, justice and belonging, we embrace Riches’ call for specialised theological development by women to be mainstreamed throughout churches. Richards contributes unlocking insights from TF and JB Torrance whose connected work on forgiveness and justice provides a bridge to overcome potentially destructive dualisms (complementary roles, public/private; sacred/secular). This offers doctrinal coherence which does not privilege forgiveness. The session concludes with Hallahan’s seeking possibilities for unmaking the sacrifice zones into which disabled people are driven, asking also where such work might lead the church as we seek sophisticated theologies to address compelling issues for the people of God.
| Period | 2 Jul 2024 |
|---|---|
| Held at | Australian and New Zealand Association of Theological Studies , Australia |
| Degree of Recognition | International |