Abstract
Faced with collective guilt, perpetrator groups may seek collective-self forgiveness. However, does this diminish their support for political repair? Advancing the concept of collective-self forgiveness, we distinguish between end-state collective-self forgiveness as restored moral identity and two processes: pseudo collective-self forgiveness as defensive downplaying and genuine collective-self forgiveness as ‘working through’ the ingroup's guilt. In three studies, non-Indigenous Australians (N = 369, 800 and 785) were surveyed about currently debated constitutional changes for the recognition and empowerment of Indigenous Australians. Pseudo and genuine collective-self forgiveness were positively related to end-state collective-self forgiveness. Pseudo and end-state were negative, but genuine collective-self forgiveness positively, related to support for repair and truth telling. Participants identifying with both Australians and Indigenous Australians more strongly endorsed genuine collective-self forgiveness. The results suggest a pathway for perpetrator group members to balance identity needs with commitment to repair, but highlight drawbacks of seeing collective-self forgiveness as an end-state objective.
Original language | English |
---|---|
Pages (from-to) | 1641-1662 |
Number of pages | 22 |
Journal | European Journal of Social Psychology |
Volume | 53 |
Issue number | 7 |
Early online date | 28 Sept 2023 |
DOIs | |
Publication status | Published - Dec 2023 |
Keywords
- collective guilt
- collective-self forgiveness
- intergroup wrongdoing
- political repair
- truth telling