TY - JOUR
T1 - The Broken Body in Eleventh to Thirteenth-Century Anglo-Scandinavian Literature
AU - Firth, Matthew
PY - 2019/9/26
Y1 - 2019/9/26
N2 - Anglo-Scandinavian literary and legal texts give evidence of two cultures which shared similar attitudes to punitive acts of violence; whether as literary trope or legislative recourse, deliberate mutilation was a familiar form of retribution. Why this is the case is not always clear within the context of the texts in which such episodes are narrated, or punishments prescribed. Anglo-Saxon England and Scandinavia had a long history of cultural contact. Both were Germanic cultures that, by the time their laws, narratives, and histories were recorded, were also Christian cultures. Moreover, Scandinavians had been visiting English shores for three-hundred years from the eighth century, raiding and settling, culminating in 1017 in the ascension of the Danish prince Cnut to the English throne. At each point of cultural contact, the exchange of ideals and values may have aided in facilitating acculturation as it related to societal attitudes to the body. By analysing selections from legal texts, Anglo-Saxon hagiography, and Íslendingasögur (Icelandic family sagas) that portray or engage with acts of deliberate mutilation, this paper explores the origins and evolution of shared Anglo-Scandinavian attitudes to punitive violence.
AB - Anglo-Scandinavian literary and legal texts give evidence of two cultures which shared similar attitudes to punitive acts of violence; whether as literary trope or legislative recourse, deliberate mutilation was a familiar form of retribution. Why this is the case is not always clear within the context of the texts in which such episodes are narrated, or punishments prescribed. Anglo-Saxon England and Scandinavia had a long history of cultural contact. Both were Germanic cultures that, by the time their laws, narratives, and histories were recorded, were also Christian cultures. Moreover, Scandinavians had been visiting English shores for three-hundred years from the eighth century, raiding and settling, culminating in 1017 in the ascension of the Danish prince Cnut to the English throne. At each point of cultural contact, the exchange of ideals and values may have aided in facilitating acculturation as it related to societal attitudes to the body. By analysing selections from legal texts, Anglo-Saxon hagiography, and Íslendingasögur (Icelandic family sagas) that portray or engage with acts of deliberate mutilation, this paper explores the origins and evolution of shared Anglo-Scandinavian attitudes to punitive violence.
KW - Anglo-Saxon History
KW - Body
KW - Feud
KW - Medieval Law
KW - Mutilation
KW - Scandinavian History
UR - http://www.scopus.com/inward/record.url?scp=85074062965&partnerID=8YFLogxK
U2 - 10.1353/cjm.2019.0005
DO - 10.1353/cjm.2019.0005
M3 - Article
AN - SCOPUS:85074062965
VL - 50
SP - 45
EP - 75
JO - Comitatus
JF - Comitatus
SN - 0069-6412
ER -